God’s Whip

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GOD’S WHIP

Sort order. Jul 23, Art rated it it was amazing. Mira Prabhu paints an exotic picture of humanity at its best… and worst. With the setting comes a language and colloquialisms. I printed them out.


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A tantrika herself, Mira Prabhu beautifully describes the difference between sex and erotic love. She has beautifully woven into this work both the commonality of self-centered sex, and skillfully contrasted it with sacred union, which invites Kundalini fire to rise. We humans have these abilities: modern life conditions us to believe otherwise.

As a reader, I like paper books. This was the first one I have ever read in front of a computer monitor. The writing was so beautiful I forgot how uncomfortable I was.


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  8. Sep 23, Stefan Vucak rated it really liked it. Ishvari is chosen to train at the temple of Rudralaya after her mother tells the envoy of her special birth and a sign from the gods.

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    With other girls, the temple becomes her home for the next seven years, and her past is slowly forgotten. She grows beautiful and intelligent under the tutelage of the monks. At end her studies, Ishvari is named high tantrika and consort to the maharajah. Her tutor warns her about being vengeful, prideful, to control her haughty ego, and not to forget her training.

    Arriving at the capital, Ishvari meets the maharajah. That night, he consummates their union. She would be his for the next seven years, living in unimaginable luxury—provided she can survive palace politics. The demons of her pride and ego slowly take over her spirit and she descends into taking drugs and having an illicit affair with a mendicant boy. As rumors spread about her loose morals, enraged, the maharajah orders that she participate in a group orgy with selected court nobles. Surviving the ordeal, her friends smuggle her out of the city. In the years that follow, Ishvari communes with the gods, learning how to heal her spirit and banish her demons, becoming a renowned healer.

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    The maharajah and his kingdom descend into wickedness. Mortally ill, he visits her, but her attempt to heal him fails; the demons possessing him are far too powerful. Escaping his vengeance, she retreats into a sacred valley where…but I will leave that for readers to find out. The book is well written, but some readers will find the cultural nuances difficult to understand.

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    Mira Prabhu has a mastery of Indian lore and she weaves her tale with skill. The book is far reaching, but in some respects, it fails to fulfill its potential. While in Melukhha, Ishvari forgets her training and discipline, behaving like any young girl suddenly thrust into sophisticated society. Overwhelmed with her high status and power, she allows material luxury and pleasures of the flesh to darken her spirit.

    God's Whip

    However, the section of the book dealing with her spiritual rebirth is well done and the reader is transported into the lap of Indian gods. It follows the life of Ishvari, as she grows from a disadvantaged peasant girl to High Tantrika and then through many trials to enlightenment. Awesome writing a definite page turner. A great philosophical novel. Expect the author to write more :. Oct 27, Kavitha Kalyan rated it liked it. Mira is a great writer, with an excellent command on her language. I did struggle through the book at certain points to even understand what she was trying to say I understand her tryst with Tantra, her research is evident in the way the plot is stitched together and yet Tantra is more than that, yes as a school of thought, sex is an integral part of it, but its not the only thing.

    I bring you good news of great joy for all the people. Luke This played out in the media coverage of Islamic militants in North Africa, fanning fears of terrorism. And this played out in media coverage of women and children refugees from Central America seeking asylum from violence in their home countries.

    It is projected that by , the U. Many studies and articles have been generated about this monumental shift in U.

    However, a change in numbers does not necessarily mean a change in power relations. We need only remember the Jim Crow south in the U. Whether power becomes more equitably shared depends on us. The impending demographic shift is being used to whip up fear among white people in coded language of race and ethnicity. In our churches, the fears are often reflected in the ongoing segregation of congregations and hesitancy to embrace other racial and ethnic communities. The Gospel calls on us to love our neighbor as ourselves. United Methodist Women members and United Methodist congregations are already modeling this love and welcome:.

    As a resurrection people, we are not guided by fear, but by love.